Monday, September 7, 2026

When you are told, not asked

September 7, 2026 

When does a relationship move from being asked to being told?

I got a call two weeks back from a mentor, friend, and, on several occasions, a client to me when I was working for an advertising agency – and even when I was self-employed, offering marketing and educational program consulting services, mentoring, and training.

A relationship that goes back 22 years – breaking bread after a meeting – Kadak Roti, Raita, and Chicken Kadai each time, with an occasional diversion to Chinese, which the professor fancies, but not I. It has nothing to do with the border dispute along the Line of Control and skirmishes in the Galwan River Valley. Did not like the Ajinomoto in it, I guess.

The professor is 80 years old, still active and just as alert, a Gen Z when it comes to social media, with reels on Instagram and posts on Facebook (which sounds dated).

The professor called to tell me to run a full-day, 4-session workshop for their faculty in three weeks. I was silent for a bit. My mind was resisting the idea and the stress. It was inconceivable for me to conceive and execute a full-day program in such a short time.

He said, “I know you can do it”. That was it.

In two weeks, I designed the Workshop content and mechanics. I sent the proposal to the professor and workshop coordinator at the institution, which included the agenda for the program, the pre-read material for the participants, a survey questionnaire to administer to participants, and the report to segment the participants into groups for an interactive workshop of exercises, discussion, peer evaluation, etc.

The professor knew my capabilities; more importantly, my potential. As a leader of men, he knew how to motivate – stretch goals being one that summons latent energy and potential.

A leader’s signal characteristic is to command and get work done. It starts with being a follower who got things done, motivating others to join in the task. To get it done on time and on budget. The mental muscles developed in the process lead to taking on greater challenges to helm the institution in time.   

Jesus was such a leader. His mentor was God the Father and the Holy Spirit – a partner in the mission of the Trinity.  Jesus practised servant leadership. He did not ask his apostles and disciples what He himself had not done or would do.

Jesus did not ask. He told. “Follow me”.

And they did. Nathanael, alias Barthomew, had his doubts; and Thomas too after the resurrection. He was not present in the room when Jesus appeared to his fellow apostles. In fact, everyone who was there at the Garden of Gethsemane fled when the soldiers arrested and hand-roped Jesus, except John, who accompanied Jesus. Peter, the swashbuckling swordsman who cut off Malchus, the High Priest's servant's ear, now preferred anonymity to celebrityhood enjoyed with the miracle-performing Jesus. The purported Messiah who was to save Israel was now being marched as a common criminal for judgment and punishment.

The turmoil in Peter’s mind when a storm pulverised the boat, with Jesus unperturbed, asleep in the stern on a cushion, made the disciples cry out – more likely Peter - “Teacher, don’t you care if we drown?” (Mk 4:35-41) seemed to pale in Peter’s mind witnessing a catastrophic change of event – the person he declared, “You are the Messiah, the Son of the living God.” (Mt 16:16) was recast in his mind as an ordinary man, meekly following the soldiers, hands tied, to complete Jesus’ submission to them.

The disciples forgot the catch of fish. “Go away from me, Lord; I am a sinful man!” said Simon Peter (Lk 5:8). They had forgotten. ‘He got up, rebuked the wind and said to the waves, “Quiet! Be still!” Then the wind died down, and it was completely calm. He said to his disciples, “Why are you so afraid? Do you still have no faith?” They were terrified and asked each other, “Who is this? Even the wind and the waves obey him!” (Mk 4:39-41)

Such were the people Jesus told: ‘Follow me’. A gargantuan error of judgment, it would seem.  What in heaven did Jesus see in these hand-to-mouth, subsistence-level fishermen – and the one who wanted a better life, Matthew, became a tax collector to fleece his own?

Despite their utter failure to be there for Him, He was there for them and with them after the resurrection. He did not abandon them and found a new group of apostles. He knew the men they could be. Not who they were presently.  

He commanded them one last time. He said to them, “Go into all the world and preach the gospel to all creation. Whoever believes and is baptised will be saved, but whoever does not believe will be condemned. And these signs will accompany those who believe: In my name they will drive out demons; they will speak in new tongues; they will pick up snakes with their hands; and when they drink deadly poison, it will not hurt them at all; they will place their hands on sick people, and they will get well.” (Mk 16: 15-18)

The Book of Acts and the Epistles testify to what these mere men did, so that today over a billion people in this tumultuous world are practising Christians.

-        Mathew Anthony


Tuesday, September 1, 2026

If not for you, where would I be?

September 1, 2026

 

O Mother, where would I be if not for you?” asked Jesus. Micah 5:2 Prophesy. Holy Spirit, God’s glory-presence, the spouse of Mother Mary, the ‘love gaze’ between the Father and Son, and the teacher of wisdom (1 Cor 2:10-16),Where would I be if you did not overshadow my mother (Lk 1:35) and be present as a dove with my Father at my Baptism?” (Mt 3:16-17) “Father Joseph, where would my mother and I be if you were not there with us on the journey of many miles over rough terrain and resident danger that all travel entails.

 

From Nazareth to Bethlehem in 5 B.C. (129 kms) to pay Roman Taxes, and where I was born in a stable and lay in the manger. Then to Jerusalem (10 kms) after 40 days to present me at the Temple for my purification and circumcision. Back to Bethlehem (10 kms) for the Magi to venerate me and give me gifts - gold, frankincense and myrrh (Mt 2:22) that represent my kingship, priesthood, and also how I would die.

 

[Note: Luke states that after the purification in Jerusalem, the family returned to Nazareth: When Joseph and Mary had done everything required by the Law of the Lord, they returned to Galilee to their own town of Nazareth. And the child grew and became strong; he was filled with wisdom, and the grace of God was on him. (Lk 2:39-40)

 

From Bethlehem, you took us to Egypt (60 km) to escape Herod’s wrath. After Herod died in 4 B.C., we returned to Nazareth another way.

You were warned in a dream that Herod Archelaus, the eldest surviving son of Herod the Great, was the new ruler of the area. Like his father, Archelaus ruled with tyranny and cruelty. [John Gill's Exposition of the Bible states that one time he sent his entire army into Jerusalem's temple, at Passover, to kill 3,000 men suspected of sedition.]  

 

What can I say about my mother?

 

She beheld my suffering in her heart from the time of my purification in the Temple. ‘Then Simeon blessed them and said to Mary, his mother: “This child is destined to cause the falling and rising of many in Israel, and to be a sign that will be spoken against, 35 so that the thoughts of many hearts will be revealed. And a sword will pierce your own soul too.” (Lk 2:34-35)

 

While the Old Testament foreshadows and prefigures my coming, when I think of my mother, I go back to the very beginning of time. I know John, my beloved apostle, said about me: In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through him all things were made; without him nothing was made that has been made. In him was life, and that life was the light of all mankind. The light shines in the darkness, and the darkness has not overcome it. (Jn 1:1-5)

 

And then there was my cousin John the Baptist, born to my mother’s cousin, Elizabeth. My mother, with me in her womb, made haste over many miles to see her cousin. She was with a child in her old age. My mother sensed that she just had to be there to help her cousin and introduce John to me – while still in our mother’s wombs. ‘He came as a witness to testify concerning that light (that’s me) so that through him all might believe. He himself was not the light (John said); he came only as a witness to the light. (Jn 1:6-8)

 

We spoke of how I was born through the ‘overshadowing’ of the Holy Spirit. ‘Overshadowing’ was nothing new. Where God is present - a crucial interjection is needed here: God is One, but three Persons – God the Father, God the Son (me), and God the Holy Spirit – there will be overshadowing. May there be no confusion about this mystery.

 

Here are the key biblical instances where the Holy Spirit (or God’s glory-presence) “overshadowed,” followed by the theological connection from Genesis to Mary as illuminated by Bible scholars and Church Fathers who believe in me:

Spirit hovering over the waters (Gen 1:2); Glory-cloud overshadowing Sinai and the Tabernacle (Ex 24:15–18; 40:34–35); Cloud filling Solomon’s temple (1kgs 8:10-11); Cloud overshadowing at the Transfiguration (Mt 17:5; Mk 9:7; Lk 9:34).

Bible scholars and Church Fathers read these texts typologically: the same divine presence that hovered at creation and overshadowed Israel’s sacred dwellings now overshadows Mary, making her the living sanctuary of the Word.

Key links scholars emphasize: Creation → New Creation: The Annunciation is thus a new creation event: the Spirit who brought life at the beginning now brings forth the incarnate Life in Mary’s; Tabernacle/Temple → Mary as the new Tent of Meeting: the Shekinah glory that filled the Tabernacle prefigures the Holy Spirit’s overshadowing of Mary; Ark of the Covenant → Mary, Ark of the New Covenant: The glory-cloud “overshadowed” the Ark in the wilderness (Ex 40:34–35; Num 9); Sinai’s Law → Word made flesh: At Sinai, God’s presence descends on the mountain to give the Law. In the New Covenant, God’s presence descends into Mary so that the Lawgiver Himself becomes flesh; Mary as “bride of the Holy Spirit” (theological language): While Scripture does not use the exact phrase “bride of the Holy Spirit,” theologians speak this way to express Mary’s unique spousal relationship to the Trinity in the economy of salvation: the Spirit “espouses” her in the Annunciation so that she conceives the Son. The overshadowing is the nuptial act of the New Covenant, parallel to the Spirit’s covenantal “marriage” to Israel symbolised by the cloud and the Ark.

Luke’s Visitation narrative (Lk 1:39–56) intentionally parallels 2 Samuel 6: David bringing the Ark to Jerusalem:

  • Ark goes to the hill country of Judea → Mary goes to the hill country of Judea.
  • David/John “leap” in the presence of the Ark/Mary.
  • “How can the ark of the Lord come to me?” → “Why is this granted me, that the mother of my Lord should come to me?”
  • Ark stays three months → Mary stays three months.
  • The contents of the old Ark (tablets of the Law, manna, Aaron’s rod) find their fulfilment in Mary’s womb: the Word made flesh, the Bread of Life, the eternal High Priest.

What more can I say about my mother? To quote John, the beloved, who said about me: Jesus did many other things as well. If every one of them were written down, I suppose that even the whole world would not have room for the books that would be written. (Jn 21: 25).

Who in your life, if it were not for them, would you be here?

-        Mathew Anthony